| Adı | Soyadı | Mezun Olduğu Üniversite | Bölümü | Enstitümüzde Çalıştığı Tez Konusu |
| EMİNE BETÜL | ÇAKIRCA | Müze ve İslam Sanatı | ||
| FADİ | K.S. ZATARI | The Construction of a Theory of Civilization Through the Works of al- | ||
| DANISH | NAEEM | Improvement or Degeneration of Fiqh? A Critical Study of the Majallah | ||
| EROL | FIRTIN | Ottoman Theories of Virtue Politics: Contribution of Kınalızade Ali Çelebi | ||
| MUHAMMED HALİD | ALBOĞA | An Empirical Study on the Secularization of Religious Young Muslims in Turkey after 2000 | ||
| LINDA IRINJA | HYÖKKI | Finlandiya’da İslamofobi | ||
| METIN | NOORATA | Halvet der Encümen: Dünyayı Terk ve İmar arasındaki Gerilim | ||
| JEROEN | VLUG | The Contested Ground of Rights in ıslam and the West: Humanity versus Citizenry | ||
| HALDUN | KARAHANLI | Al-Tadafu’iyya: Political Imagination and the Power Game | ||
| RAHMİ | ORUÇ | What do we do with arguments: Truth and self theories in argumentation theories | ||
| MIHAJLO | BOZOVIC | Mountain In The Shadow: The Motif Of Mount Qaf In Islamicate Literature And Ibn Al-Arabis Influence On Its Development | ||
| OSMAN | KIRKARLAR | Heritage as a Border Crossing Phenomenon: Convergent Pasts Diverse Ambitions in Göbeklitepe Example | ||
| LORRAINE | KLEIN | Science Fiction Hollywood Films as a Social Phenomenon a Showcase of Western Worldview | ||
| MARIA | TAIAI | Silence Acts: pragmatics of silence in world cultures | ||
| İBRAHİM HALİL | ELKOCA | The Rise of Scientific Nomenclature in Islamic Civilization (650-950) | ||
| SEDA | ÖZALKAN | Redefining the human in political theory: a study of Ibn Khaldūn’s science of society | ||
| MEVLAN | TANRIKUT | A New Warrings States Era:Reviving Of Legalism In China | ||
| AYAZ | ASADOV | Madrasa Education and The Making of a Scholar in 18th Century İstanbul | ||
| EVREN | BELKIZ | 16. Yüzyılda İslam ve Batı Medeniyetlerinde Hikmet Kavramı: Kınalızade Ali Çelebi ve Pierre Charron | ||
| HUTHAIFAH | BUSUULWA | Value Based Argumentation and The Transition to Law-Carbon Economy in Turkey: Values,Arguments and Actions. | ||
| MARIYA | GOLOVACHEVA | Subjectivity of the cosmos in Qur’anic exegesis | ||
| ÖMER | ŞİPAL | |||
| ÖZGÜR | DİKMEN | İslam Dünyasını Kurmak: Abdürreşid İbrahim Efendi ve İmparatorluk Ötesi Aktivizmi | ||
| HOSSEIN | TURNER | Covid-19 Conspiracy Theories, Digital Media, And The Rhetoric Of Propoganda | ||
| LEONARD JEAN CHARLES | FAYTRE | The use of the term “separatism” in the debate on Islam in France and its repercussions on argumentation (2019-2021) | ||
| CYRUS A | MC GOLDRICK | |||
| AJDIN | DIDIC | |||
| DUYGU | ŞENDAĞ DICKSON | Türkiye’de Neospiritüalizm: Alternatif Şifa Pratikleri | ||
| SOUHAYLA | TAIAI | From Theory to Practise:Fütüvvet,Ahilik,and Professional Ethics | ||
| SNYYA | TAHA | |||
| AYSYLU | SAETGARAEVA | |||
| ZEHRA | VLUG | |||
| REBECCA DE FARIA | SLENES | |||
| HALİLİBRAHİM | ALEGÖZ | |||
| FRANCESCO | CONTE | |||
| KEVSER | KARATAŞ | |||
| ESRA | UKALLO | |||
| HATİCE KÜBRA | YEGİN | |||
| ANNA | LUKJANOWICZ | |||
| NİHAN | CAN WILLIAMS | |||
| S M TOHA | SALIM | |||
| NESİBE | ŞAHİN | |||
| AHMET TARIK | ÇAŞKURLU |